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The Stations of the Cross is one of the solemn ceremonies of the Christian calendar, when the Pope marks Christ’s Crucifixion with meditations on the main incidents on the way to Calvary and beyond. The ceremony is as moving as it is emblematic of Christ’s passion and death. This year, though, Benedict XVI has made some changes. The most important is the dropping of any mention of Veronica, the woman Christ was said to have encountered along the Via Dolorosa and who wiped the sweat off His face with a veil that was then marked with His likeness. The reason is that this incident is not mentioned in any of the four Gospels and has its origins in pious legend. The Pope believes Good Friday should focus Christian attention more on the figure of Christ, His suffering and His sacrifice.
The Pope’s decision may be based on the need to cleanse Christianity of accretions from the ages that tend to distort and, at times, trivialise the central message of sin and redemption. The Pope also had another pressing reason for making a change: the growing temptation of the secular world, and even of some Christians, to invoke the Apocrypha and other noncanonical sources in an attempt to delve further into the historical figure of Jesus and to explain mysteries that surround His life. Such attempts may result in best-sellers and potboilers that rely on enduring fascination with the central belief of Western culture and civilisation. But the manufacturing of fiction can undermine the enduring importance of myth and mystery. The early Christians also recognised that legend and tendentious interpretation could blur the Christian message. They insisted on paring back its scriptures to the Gospels.
Our scientific age does not happily accommodate mystery. There is the overwhelming conviction that the physical world is explainable, its phenomena subject to rational analysis. So widespread is this principle of the Enlightenment that many assume it can and should apply to the metaphysical world. Faith, they argue, should also be rational, values and belief explicable. What remains a mystery is dismissed as myth, and atheists argue aggressively that religious myths are antithetical to humane life. By their harsh definition, all beliefs and faith itself are irrational.
The very opposite is true. Mystery is central to man’s spiritual existence. Without it, there is no awe, no reverence, no transcendental meaning. Man is left only with scientific materialism, extolled by communists (and crass capitalists) but repeatedly proven transient and shallow. Christians — indeed, all religions — seek a spiritual solace in the symbolic. And this is what Good Friday signifies: the selflessness that accepts the sins of others, the willingness to sacrifice oneself for faith, the triumph, in the end, of spiritual mystery over the banality and finality of death.
Few of the events of Holy Week can be explained precisely and a love of the literal can become a mundane, meaningless legalism. Those who would explain and relativise the life and death of Christ are those who deny any metaphysical dimension to man’s existence. And the more that materialism dismisses anything that cannot be measured or observed, the more it overlooks the truth of spiritual values, the enduring power of a mystery that cannot be compartmentalised. Francis Thompson, the spiritually tortured Victorian Catholic poet, saw this in The Kingdom of God: “O world invisible, we view thee,/ O world intangible, we touch thee,/ O world unknowable, we know thee,/ Inapprehensible, we clutch thee!”.
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The mediation proves the point from the comments of which demonstrate a shallow science of human nature. You cannot analyse the metaphysical world with a shallow science for the two are incompatible, unless its followed a rational intuition guide or the a priori factor. If you didn't know, rational choice and a priori set the principle for action, the outcome of which is free from emotions and the senses. The sacrifice for action is conducive of objective outcome; it is free from harm, innocent to the law and expectations. Philosophy examines the purity of the (material) action as value, but spirit adds the quality of giving, selflessness, and sacrifice as human values. Shallow science attempts to explain such contributions from experience of the feelings and senses, and as illustrated in most comments in here, are restricted to hearsay, opinions, and attitudes, and among other things, when the senses and feelings are unreliable measures of reality
Pete, Auckland, NZ
Excellent article - how tragic that so many are so dismissive of what does not fit their personal blinkered vision. The loss of humility, generosity and even civility has made this generation very unlovely. By faith I will worship the risen Lord Jesus Christ this Easter weekend and ponder the mystery of God who defeats death in resurrection and who gives life to all who turn to his Son.
Ian Montgomery, Neenah, USA
So "the willingness to sacrifice oneself for faith" is encouraged by by the mystery of faith. Now I understand where suicide bombers are coming from. Think I prefer shallow science.
Peter Mckenna, Liverpool,
djenkins,
I hope you have a great weekend. Just promise us one thing: When you are living your life fully, without the "encumbrances" of Christianity, please do not imagine there is no legal system.
Kevin, London,
The Times should stick to news and not take every opportunity to
insult us by shoving superstition down our throats. If you need to print this kind of waffle, put it in the Faith (religion!) section where it belongs. Then people with intelligence can avoid it.
Insulted of Hamburg, Hamburg, Germany
Perhaps by now John Lennon has changed his views Mr. Jenkins.
Brian Carroll, Hong Kong, China
I realise it may come as a shock to "djenkins" and others who think like him, but to some of us God's message of love shown to us through his Son, Jesus Christ, is not an "ancient superstitious tale" but, to us, a real personal experience has made our lives MORE fulfilled, not less. I find myself reminded by "djenkins" comments of the old Guiness advert - "I've never tried it because I don't like it"
So yes, I can imagine "ALL the people living for today" - including the sociopaths, the paedophiles, the serial killers, the people traffickers, the drug dealers etc.. I'll also reflect that the more that philosophy gains ground the more fearful people become and the greater the demands for external control over the people. Then I'll go back and I'll thank God for those who have listened to Him in the past and, driven by their contemplation of "some ancient S&M tale", tried to create the foundations of a society built on different lines.
E Burgess, Slough,
There are plenty of atheists who recopgnise the need for mystery, but who find that organised churches quash the mystery and punish curiosity about mystery. The closer you look at a church that's 80 generations old, the more arbitrary it becomes, the more obviously a human construct, abused and exploited by humans.
For example, Gerard Baker in his column casually describes Christ as a man. That's a heresy. But it's not a heresy because of scripture or divine revelation, it's a heresy because after a lot of schisms, a bunch of politicians decided that it should be an article of faith that Christ was simultaneously-divine-and-human, creating a mystery which it then refused to explain or justify.
The apocryphal gospels are legend not because the canonical gospels are truth, but because they were politically inconvenient for the early churches. Because of this spurious "authenticity", we have lost the Gospel of Thomas, some of the most spiritually uplifting poetry ever written.
Ian Kemmish, Biggleswade, UK
"Mystery is central to mans spiritual existence. Without it, there is no awe, no reverence, no transcendental meaning."
What a load of meaningless mystical codswallop.
Why should 'mystery' be central to anything?
What exactly is meant by the term 'spiritual existance'?
Why should we have 'awe' or 'reverence'?
And what on earth does the tem 'transendental meaning' actually mean?
What utter irational tosh.
Clive, Colchester, UK
djenkins - Sam Harris says he has experienced something transcendental, he is a buddhist after all. His atheism is exclusively directed at the Abrahamic faiths.
bob, london, UK
It always boggles me why some people think it is necessary to believe in some ancient superstitious tale in order to live meaningful, enriched lives. Carl Sagan, Daniel Dennet, Richard Dawkins, Sam Harris and others have written many times on the experience of awe and meaning they have encountered and derived variously through science, philosophy, family, even sailing and meditation.
Indeed, I find religion rather life-draining in so far as it makes unsubstantiated promises of an afterlife which may detract from living this life fully. As John Lennon once said, "imagine there's no heaven, it's easy if you try, no hell below us, above us only sky, imagine all the people living for today." Too right! I will spend my Easter weekend with friends, family, books and hobbies and am sure I will have just as much fulfilment as contemplating the great 'mystery' of some ancient S&M tale.
djenkins, London, UK